Receive Weekly Email and Text Message Updates:
Sign up for latest info on concerts, dining, promotions and more!
Go!

Most Popular

National Features >

  • City Pages

    Michele Bachmann, Unmuzzled

    You don't need to read Sarah Palin's book to hear the ravings of a mad woman.

    By Matt Snyders

  • Miami New Times

    Pimp Daddy

    The rise and fall of a chubby sex-cult leader.

    By Natalie O'Neill

  • Riverfront Times

    Babe 'n' Arms

    Tom was a hot-tempered cross-dresser with a garage full of guns--and then he became Rachel.

    By Nicholas Phillips

  • Dallas Observer

    The Fight for Texas

    Rick Perry and Kay Bailey Hutchison are locked in a battle over the soul of the GOP. They're also running for governor.

    By Sam Merten

Did It Themselves

Share

  • rss

By Nirmala Nataraj

Published on November 01, 2006

Bearing up gracefully under the weight of suffering is a virtue that's sadly fallen to the wayside in this era of whiny entitlement. Such endurance is what defines "gaman," a Japanese word denoting perseverance and poise in times of adversity. It's also the subject of the show "The Art of Gaman: Arts and Crafts from the Japanese American Internment Camps 1942-1946." Based on Delphine Hirasuna's book of the same title, the exhibition details the solace that interned prisoners, bivouacked in high-security camps circumscribed by barbed wire, found in arts and crafts. The more than 50 objects on display were derived from salvaged material, and range from wooden bird pins (reworked out of egg crates and wire), furniture fashioned from barracks throwaways, stone teapots, and other curios that strike the eye as both functional and aesthetically pleasing. Hirasuna, who gathered a number of tchotchkes from the Japanese-American community in California, recognizes the pieces as talismans of courage rather than mere busywork. She suggests that gaman offered the survivors dignity in a time when the cultural legacies of Japanese-Americans were being destroyed piecemeal: "They reclaim their voice, their sense of self, in a place that reduced them to a numbered tag on their lapel.... The act of creating gave them something that no guard or government could take away."
Nov. 2-Feb. 25